Why did Avraham keep the sun out of his house?
Drawing on Rashi's reading of "and wash your feet," the Yismach Moshe resolves the Kli Yakar's question about why Avraham would not let the sun's light enter his house: Rashi's wording points to dust clinging to the travelers' feet, which is detached from the ground and therefore prohibited once it is bowed to, while the ground itself is not prohibited, so Avraham guarded his home from that dust rather than from the sunlight.AI summary · anthropic/claude-haiku-5.5
"And wash your feet" (Bereshit 18:4). See Rashi (s.v. "and wash"). The Kli Yakar asked: Why should the light of the sun enter his house? Many people worship the sun! Rather, it is not prohibited, for it is ground of the world, and such ground is not prohibited (Sanhedrin 47b). End of quote. In my view there is no difficulty at all. Rashi wrote that they bow down to the dust on their feet because it would have been enough to say simply that they bow down to dust. But in his sweet language he meant to resolve the above question. In truth, ground of the world is not prohibited. But once the dust clings to a person's feet, it is detached from the ground, and when they bow down to it, it becomes prohibited and is idolatry. Therefore Avraham was careful that this dust not enter his house, as explained above.
ורחצו רגליכם (בראשית יח ד). עיין רש"י (ד"ה ורחצו). והקשה הכלי יקר דלמה יכנס אור השמש לתוך ביתו הלא הרבה עובדים להשמש, אלא דאינה נאסרת, והרי הוא קרקע עולם ואינה נאסרת (סנהדרין מ"ז ע"ב), עד כאן. ולדידי לא קשה מידי דלכך כתב רש"י שהם משתחוים לאבק שעל רגליהם, דהיה די רק באמרו שהם משתחוים לאבק, אבל במתק לשונו כוון לישב קושיא הנ"ל, דבאמת קרקע עולם אינה נאסרת, אבל אחר דנדבק האבק ברגליו והוי תלוש, הם משתחוים לו ונאסר והוי עבודה זרה, לכך הקפיד שלא יכנסו אבק זה לתוך ביתו כנ"ל.
Translation: translated by AI (anthropic/claude-sonnet-5.5)