‹ Noach Lizhensk · Chassidic Courts

Noam Elimelekh

Lizhensk · Noach, Noam Elimelekh · 2 min

Even eating and drinking can lift a person higher

Advancing in Divine service means elevating even mundane acts like eating and drinking through holy intention, discarding the physical "waste" and raising up its sanctity; each such elevation moves a person from one spiritual level ("dor") to another, fulfilling "a generation goes and a generation comes" as the earth (physicality) is made to "stand forever" for the sake of the upper world. Noach's description as "righteous, perfect, in his generations" reflects that he was continually righteous across all these successive levels, since all his deeds were directed solely toward Hashem's (God's) great Name, allowing him to rise constantly from one spiritual aspect to the next.AI summary · anthropic/claude-sonnet-5

These are the generations of Noach: Noach was a righteous man, perfect, in his generations. It seems to me that the explanation is as follows: a person who occupies himself with the service of the Creator, blessed and exalted be He, in all his actions — that is, even in material matters such as eating and drinking, when he eats and drinks in holiness, at the very least with the intention of rejecting the waste and raising up the spirituality contained within it — then each time he ascends and comes into another, higher level, this is called by the name "dor" (generation).

For the first level in which he was conducting himself, all the days he conducted himself in it, is like a "dor"; and after he departs from this level and falls into another level, it is as though he has come into another "dor" (generation).

This is the meaning of "a generation goes and a generation comes" — its meaning is as above: that this person falls away from the first level in which he had been conducting himself until now; this level goes away from him — this is "a generation goes" — "and a generation comes," likewise as above, meaning he comes into another level.

And the verse states that it must be in a manner such that "and the earth stands forever" — meaning that the earthliness, that is, the physicality, must be set upright, so that he conducts himself within it in holiness as above; and this is "stands forever," meaning, for the upper world (olam).

And the person who conducts himself as above comes each time into another level; but one who does not conduct himself in holiness — none of this applies to him, for he does not ascend at all to another level.

אלה תולדות נח נח איש צדיק תמים היה בדורותיו. נ"ל דהנה האדם העוסק בעבודת הבורא יתברך ויתעלה בכל מעשיו, דהיינו אפילו בדברים הגשמיים כמו אכילה ושתיה, שאוכל ושותה בקדושה, עכ"פ בכוונה לדחות את הפסולת ולהעלות את הרוחניות שבו, אזי בכל פעם שעולה ובא בבחינה אחרת יתירה זה נקרא בשם 'דור', דהבחינה הראשונה שהיה מתנהג בה, כל ימי נהוגו בה היא כמו 'דור', ואחר שנופל מבחינה זאת ונופל לבחינה אחרת, הרי הוא כמו שבא בדור אחר. וזה הוא "דור הולך ודור בא", פירושו כנ"ל, שזה נופל מבחינה ראשונה שהיה מתנהג עד הנה, הבחינה הזאת הולכת ממנו זה "דור הולך", "ודור בא", ג"כ כנ"ל שבא לבחינה אחרת, ואמר הכתוב אך צריך שיהיה באופן "והארץ לעולם עומדת", פירוש שהארציות, דהיינו הגשמיות, צריך להעמידה שיהא מתנהג בהם בקדושה כנ"ל, והיינו "לעולם עומדת", ר"ל לעולם העליון. והאדם המתנהג כנ"ל, בא בכל פעם בבחינה אחרת, אבל מי שאינו מתנהג בקדושה לא שייך בו כל זאת, שאין עולה כלל לבחינה אחרת.

This is the meaning of "one generation to another" (dor l'dor): the explanation is that a person who wishes to go out and come in from one generation to another — that is, from one level (behinah) to another level, as mentioned above — "shall praise Your works" (yeshabach ma'asecha): the explanation is that he must sanctify himself so thoroughly, even in his physicality, that even his physical deeds will give praise to Hashem Yisborach (may He be blessed).

וזהו "דור לדור", פירוש אדם הרוצה לצאת ולבוא מדור לדור, דהיינו מבחינה לבחינה כנ"ל, "ישבח מעשיך", פירוש צריך לקדש עצמו אף בגשמיות כ"כ, עד שגם מעשיו הגשמיים ישבחו להשי"ת ב"ה.

This is the meaning of "Noach was a righteous man, perfect, in his generations" — meaning, in all the aspects that were in him, at every time he was righteous and perfect in them, and all this was his because "Noach walked with God," that is to say, that all his deeds were only for His great Name, blessed be He; therefore he went each time from aspect to aspect.

וזהו "נח איש צדיק תמים היה בדורותיו", פירוש בכל בחינותיו שהיה בו, בכל פעם היה צדיק תמים בהם, וכל זה היה לו מחמת ש"את האלקים התהלך נח", ר"ל שכל מעשיו לא היו רק לשמו הגדול יתברך, לכן הלך בכל פעם מבחינה לבחינה.

Translation: translated by AI (anthropic/claude-sonnet-5)

Print · 2 pp Next ›